Acts 13:46

Verse 46. Waxed bold. Became bold; spake boldly and openly. They were not terrified by their strife, or alarmed by their opposition. The contradictions and blasphemies of sinners often show that their consciences are alarmed; that the truth has taken effect; and then is not the time to shrink, but to declare more fearlessly the truth.

It was necessary. It was so designed; so commanded. They regarded it as their duty to offer the gospel first to their own countrymen. Lk 24:47.

Ye put it from you. Ye reject it.

And judge yourselves. By your conduct, by your rejecting it, you declare this. The word judge here does not mean they expressed such an opinion, or that they regarded themselves as unworthy of eternal life; for they thought just the reverse; but that by their conduct they CONDEMNED themselves. By such conduct they did in fact pass sentence on themselves, and show that they were unworthy of eternal life, and of having the offer any farther made to them. Sinners by their conduct do in fact condemn themselves, and show that they are not only unfit to be saved, but that they have advanced so far in wickedness that there is no hope of their salvation, and no propriety in offering them, any farther, eternal life. Mt 7:6.

Unworthy, etc. Unfit to be saved. They had deliberately and solemnly rejected the gospel, and thus shown that they were not fitted to enter into everlasting life. When men, even but once, deliberately and solemnly reject the offers of God's mercy, it greatly endangers their salvation. The probability is, that they then put the cup of salvation for ever away from themselves. The gospel produces an effect wherever it is preached. And when sinners are hardened, and spurn the gospel, it may often be the duty of ministers to turn their efforts towards others, where they may have more prospect of success. A man will not long labour on a rocky, barren, sterile soil, when there is near him a rich and fertile valley that will abundantly reward the pains of cultivation.

Lo, we turn, etc. We shall offer salvation to them, and devote ourselves to seeking their salvation.

(c) "first have been spoken" Mt 10:6, Lk 24:47, Rom 1:16 (d) "we turn to the Gentiles" De 32:21, Mt 21:43, Rom 10:19

Acts 16:15

Verse 15. And when she was baptized. Apparently without any delay. Comp. Acts 2:41, 8:38. It was usual to be baptized immediately on believing.

And her household. Gr., Her house, (οοικοςαυτης.) Her family. No mention is made of their having believed. And the case is one that affords a strong presumptive proof that this was an instance of household or infant baptism. For,

(1.) her believing is particularly mentioned.

(2.) It is not intimated that they believed. On the contrary, it is strongly implied that they did not.

(3.) It is manifestly implied that they were baptized because she believed. It was the offering of her family to the Lord. It is just such an account as would now be given of a household or family that were baptized on the faith of the parent.

If ye have judged me to be faithful. If you deem me a Christian, or a believer.

And she constrained us. She urged us. This was an instance of great hospitality, and also an evidence of her desire for further instruction in the doctrines of religion.

(b) "besought us" Heb 13:2
Copyright information for Barnes